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The mountains
Cuetzalan, Huehuetla, Zozocolco and Coyutla: communities, languages, weaving and mountain landscapes.
International Institute ofLiving culture,
place and community.
Territorial atlas
Totonacapan is a historical and cultural region of eastern Mexico, connected with Veracruz and northern Puebla. Understanding it means following the relationships between mountains, lowlands and coast: communities, crops, rivers, markets, crafts and places of memory.

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Cuetzalan, Huehuetla, Zozocolco and Coyutla: communities, languages, weaving and mountain landscapes.
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Espinal, Papantla and Misantla: crops, markets and connections between communities.
03
Tecolutla and Nautla: beaches, mangroves and river mouths opening onto the Gulf.
Base cartography: Natural Earth, public domain. Towns: Wikimedia coordinates; El Tajín checked against the UNESCO register. Regional context: INPI. The selection does not draw an ethnic boundary.


Totonacapan is a region of eastern Mexico in Veracruz and northern Puebla. It covers just over 25,000 km², approximately the size of the State of Israel [1]. In an area that may look modest on a map, it contains one of the greatest concentrations of natural and human diversity on the planet.
The territory is a world unto itself. There is no comparable geography in so little space:
This geographical variety is no accident. It is the condition that explains everything else: biodiversity, human diversity and the territory’s ability to serve both as a necessary passage between civilisations and as a refuge in which entire peoples found continuity and sustained their identity [1].
Totonacapan is more than geography or history: it is one of the Americas’ great sources of sensory, botanical and cultural traditions. Many things that the modern world now takes for granted first circulated from this territory [1]:
Vanilla — it was born in this land. Papantla is known as “the city that perfumes the world” [6]. For centuries all the vanilla consumed on the planet came from this region [1]. Papantla vanilla now has an internationally recognised designation of origin [5].
Chocolate — Totonacapan developed the way of preparing cacao from which chocolate as the world later knew it emerged. A Mesoamerican ceremonial drink and cultural practice went on to transform food, trade and habits in Europe and around the world.
Allspice, chilli and many spices and essences — flavours that transformed entire cuisines and forever changed the world’s relationship with taste, aroma and fire.
Natural dyes, pigments and colourants — alongside other products of the Gulf and Mesoamerica, they shaped European fashion, textiles and visual imagination for centuries.
Copal, traditional medicine, botany and knowledge of the land — generations of learning about plants, forests, mountains, climate, fermentation, cultivation and ecological balance.
High-altitude coffee — it did not originate here, but in Totonacapan’s mountain cloud forests it found one of its most complex and recognised expressions [1].
Totonacapan’s cultural and culinary contributions also form part of the historical setting that led to UNESCO’s recognition of Mexican cuisine as Intangible Cultural Heritage of Humanity: vanilla, cacao, chilli, maize, ritual techniques and traditional systems of cultivation, cooking and passing on knowledge.
Translated from the Spanish edition. Read the Spanish edition
A schematic guide to the environments along the journey. Its shape is conceptual, with illustrative heights and distances.
Beaches, lagoons and mangroves.
Waterways, vegetation and cultivated landscapes.
Cloud forest and mountain landscapes.
The journey between sea and mountains also begins at water level. The exposed roots of the Tecolutla mangroves show where vegetation meets the waterway.

This photograph brings everyday life into the journey between sea and mountains. The sweet breads offer a way to look at local food through shapes, textures and presentation.


Perspective Beyond / An entrance to the thought Atlas
Between sea and mountains
The Atlas connects pages, ideas, experiences and sources. This map starts from the current reading and opens a path through its conceptual neighbours.
Select an idea to read what it contributes and how it connects. Lines also connect the readings with each other.
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